ayin dalet 5774

Ayin Dalet  5774

A.   We are in the season on the Hebraic calendar that is called "Teshuvah," which means to repent or return. It's a 40-day period that begins on the first day of the month of Elul and ends on Yom Kippur (which is September 14 this year). Elul is an acronym for "I am my Beloved's and my Beloved is mine" (Song of Songs 6:3).

During this season, we are exhorted to repent and return to the Lord: Come, let us return (teshuvah) to the Lord; Let us know, let us press on to know the Lord
Ayub 22:23-28
Ada 3 unsur penting  yang membuat Ayub mengalami pembalikan keadaan :

1.   Bertobat – berbalik dan membayar apa yang salah. Kembali pada kasih mula mula

2.   Berdoa – menghabiskan waktu mencari Allah dalam Doa

3.   Memberi – membayar nazar dan janji termasuk janji memberi

Ayat 28 ayub akan memutuskan berbuat sesuatu . kata memutuskan atau menyatakan adalah gazar = putusan

Sesuatu : omer artinya berbicara atau memerintahkan

Setelah bertobat , anda harus membuat sebuah putusan Doa mengenai situasi anda dan mencampur doa –doa anda dengan pemberian uang anda

2. bulan elul adalah bulan dimana raja ada di lapangan ,saatnya para raja untuk turun dan berperang .
   bulan ini berhubungan dgn suku israel : suku GAD Gimel dan Dalet.
   waktu saya liat ternyata namanya dari gimel dan dalet anak ke 7 dari yakub .
   kej 49:19
   ulangan 33:20-21
   Bilangan 32:29-33
   Gad ambil bagian terbaik ia kalahkan raja og dan sihon
   Og dan sihon adalah raja yg pertama kali dikalahkan ketika org israel memasuki tanah kanaan .

Gad memiliki mentalitas dia mau dapat yang terbaik, yang terutama bahkan bagian kepala atau mahkota . walaupun itu yang paling sulit

Ayin: Divine Providence

"It [the land of Israel] is the land which God your God seeks; the eyes of God your God are always [looking] at it, from the beginning of the year to the end of the year."

Dalet

dalet improverish org miskin bicara berbahagialah org yg miskin dihadapan Tuhan karena mereka yg empunya kerajaan sorga.
miskin bicara  ga punya apa2 , memiliki kerendahan hati, dtg pada Tuhan dgn lutut yg ditekuk dan tgn yg diangkat bicara hatinya yg rendah hati dihadapan Tuhan bukan di luarnya .
seperti gimel bukan pemberiannya tapi kemurahan hati yg mau memberi dgn sukacita tanpa motivasi lain,

dalet - pintu yang terbuka , tirai di bait Tuhan yg terbuka
kunci kita masuk adalah dgn memberi dgn murah hati kepada org miskin jasmani dan rohani .

dibalik pintu dalet ada Hey grace revelation Jesus sendiri

The first uses of the word ‘door’ (pay tahv chait) occur in Genesis IV (sin coucheth at the door) and dalet is the fourth letter of the Hebrew alphabet. As a door, dalet symbolises transition between dimensions or realms of experience. Birth and death are the two most significant of these transformations for incarnate beings, and during both we are entirely helpless. The word dal (dalet lahmed) in Hebrew denotes ‘not having’ (poor, weak, powerless). Geemel is often portrayed as chasing dalet in order to bestow benificence upon it, which results in hey — dalet with an ‘additional leg’.
Dalet is associated with knowledge due at least in part to its beginning the Hebrew words for know and knowledge. It is often true that suffering and austerity lead to knowledge, thus ‘the impoverished are the living vessel of understanding’. Humilty is the door to the living wisdom our hearts continually seek in every other place.

Improverished: a person or improv group completely lacking in any sort of improv skills or talents

im·pov·er·ished (m-pvr-sht, -pvrsht)
adj.
1. Reduced to poverty; poverty-stricken. See Synonyms at poor.
2. Deprived of natural richness or strength; limited or depleted: an impoverished vocabulary; a region impoverished by drought

akan ada keadaan goncangan yg membuat org reduced to poverty
kita gereja hrs siap untuk memberi mereka makan menolong menyatakan kasih kristus

Mathew 5:8
God blesses those whose hearts are pure, for they will see God.
The dalet is the fourth letter of the Hebrew alphabet and is the sound of “D.”  The word picture for dalet is “door”, (and sometimes the leaf of a gate or a page) it is something that opens. 

A familiar dalet word is the word dan, the Hebrew word for judge.  The word picture for dan is a dalet, for door the sound of “D” and noon, the sound of “N” the word picture of a fish indicating life or action.
The dalet followed by the noon is a word picture of a door to life; something that could have influence or power over life, as a judge might.

In Hebrew customarily there are no “nick” names.  The word Danny in Hebrew is a form of the word Dan with the possessive pronoun ending sound of “ee” indicating “my” or “belonging to.”  Here the word picture is “judge me,” or “my judge.”  When the “el” is added to the end of the word “Dan,” the picture changes again. The Hebrew letter alef a silent letter carrying the sound of a vowel, and is a word picture indicating strong, leader or first, followed by a lamed, the sound of “L” and a word picture of a staff or shepherd is  the Hebrew “el.”  The alef followed by the lamed is the word picture of a strong leader used to picture God.  The Hebrew letter dalet and noon followed by “el” is the Hebrew name Daniel.   When these Hebrew letters are together they form the word picture showing a strong influence of my life by God’s hand.  In other words, “God is my Judge.” 

Another dalet word is the word dam, the Hebrew word for blood.  The dalet is the sound of “D” with a word picture of a door, a leaf on a gate or a page.  The second letter is mem with the sound “M” and a word picture of water and sometimes chaos.  The word for blood in Hebrew has a very deep meaning, unlike the meaning in English.  The two letters, dalet and mem are the root letters to some very interesting connections in Hebrew, and that is, the relationship between blood, earth, man and even the color red.  In English there is no apparent connection but because Hebrew is a precise language, unlike English, everything has a specific meaning.  The character of God shows in its design.

First the word “dam” dalet- mem, is Hebrew for blood.  Second, adama, alef-dalet-mem-hey, is Hebrew for earth or soil.  Third, adam comes from within the word adama, (adam is one word for man.)  This shows man came from within the soil.  Fourth, what sustains life?  Blood or “dam,” once again, all these Hebrew words are within the root of adama.  And lastly, the color of blood is adon, (Hebrew for red).
Altogether these individual words share a common root and tell the story that man came from the soil or earth, that man’s life is in the soil and that the blood is red.

Another dalet word is dama which means weep.  Dama in Hebrew is spelled dalet, the sound of “D” pictured as a door, mem, the sound of “M” and a word picture of water, and the ayin, a silent letter carrying the sound of the vowel with the word picture of an eye.  Here we have a complete word picture that shows the door of the eye and water; in other words weeping or tears.

Gambar chuck pierce

Ada mata

Ada ayin dalet artinya saksi

Dalet ayin know,mengetahui

Dalet itu pintu yang terbuka , di baliknya ada spring

Saya dapat bahwa

Pintu berarti pintu hati , pintu mata, pintu ke dalam hidup kita tapi juga ada akses yang di berikan saat pintu di buka kesempatan yang baru diberikan

Apa yang monik dapat persis dia lihat ada pintu besar dan kita harus dorong pintu itu dan kita akan masuk pada sesuatu yang baru.

Jangan cari gagang pintu tapi terus dorong saja, sering kali ketika Tuhan kasih mimpi, visi dan suruh kita kerjakan sesuatu yang besar, kita berpikir, gimana caranya ya Tuhan, tapi Tuhan mau kita jgn cari gagang pintu karena pintu yang didepan kita adalah pintu yg hrs di dorong terus dampai itu terbuka . didorong dengan unity dan doa bersama.

 

Dibalik itu ada mata air yang memancar

Itu bicara soal pekerjaan Tuhan yang dimulai dengan hati kita amsal 4:23, biarlah hatimu hidup , kotbah reza solihin 24 aug , maka akan memancar aliran air hidup yang terus menerus memancar yohanes 4:14

Maka kita akan alami mzm 86:4 melewati lembah baca – lembah air mata diubah menjadi lembah berkat

Psalm 84 is a Traveler's Song - travelers heading to Jerusalem. Every Jewish male was required to worship at the temple at least three times a year if at all possible. For many families, it was the highlight of the year, to be able to go to Jerusalem and see the sights and sounds of the big city, to be able to enter into the temple and see the splendor of it.

Many traveled great distances and endured hardship to be able to make it to Jerusalem. The way was sometimes discouraging, so they would sing and worship as they traveled. Psalm 84 expresses the traveler's deep longing for the presence of God, to be in His house, to be in His courts, and to dwell in His presence during a very difficult journey through the Valley of Baca.

The Valley of Baca, also called the Valley of Bochin in Judges, was the only passageway into the high hills where Israel’s Cities of Refuge were located. Besides travelers heading to Jerusalem - there would be those who were searching for safety from those who were pursuing him because of an accidental death or some inadvertent sin that they had committed; they would have to travel this valley too to find refuge and safety in the House of God or the Cities of Refuge.

The Valley of Baca was part of the desert country. The valley was filled with thorns, wild animals, pitfalls, vipers and all sorts of danger. In addition, there were wells of water but they were often far apart and hard to get to. It was nearly impossible to travel this valley without facing extreme hardship and suffering. That is why the Valley of Baca was named because it literally means “Valley of Tears”.

Those who traveled this valley did not find relief until they reached their final destination. The dangers of the valley of Baca were real and relentless and threatening until they finally went through the gates of the city where safety was finally found.

This was the place where Hagar and Ishmael wandered after Abraham sent them away. Hagar was Sarah’s servant who became Abraham’s concubine who gave Abraham his first born child. Hagar, out of water, left her boy near a tree and walked a few feet away because she did not want to see her boy die. God heard her weeping in the valley and showed her where she could find the water she needed.

Abraham traveled through Valley of Tears as God led him to the mountaintop to sacrifice his only son upon the altar as a symbol of his faith and obedience to God – but God had a well prepared for Abraham and provided a ram for the sacrifice. (A great picture of our substitution sacrifice through the Lord Jesus Christ for our sin)

Moses traveled the Valley of Tears as he fled into the wilderness; he dug a well. He rebuilt his relationship with God and drank from the pool of water that the rain of God provided and became the great leader of the Children of Israel.

Job traveled the “Valley of Tears” as Satan was allowed to strip away everything that God had blessed Job with; Job came to a well in the valley. Job drank from the well of the living water and God restored to him many times more than what he had lost.

The Philistines invaded Judah and were defeated in the Valley of Baca by King David. The Philistines were giants but God gave David the victory.

David also traveled in the “Valley of Tears” when he failed God numerous times, even having an illegitimate son from another man’s wife and watching God take that son away from him because of his sin. David found the well there - the rain of God that filled his heart. He called upon God once again to forgive and restore him. God still called David a man after God’s own heart even through all of David’s failures.

I have traveled through in the Valley of Tears many times; each difficult journey God has placed in my path His deep well to draw from. Without those pools of spiritual water - those times of refreshment that come from the Lord - I would be unable to make it - for the journey in the valley is too hard and I am too weak.

There is nothing too hard for God. There is nothing He cannot do. He knows how to meet my every need.

Finding the wells in the Valley of Tears requires a few things.

1. Faith-I have to believe God's Word and His promises.

2. Trust-I have to trust Him in order to "give Him the reins" and to walk in obedience-even when it gets darker - no matter how long it takes.

3. Obedience-Doing what God wants me to do and doing it His way, whether it makes sense or not, whether I want to or not; whether I like it or not.

Believe me, I very often don't like it-but I do it anyway because I know that if I don't, if I go ahead and do it my way, I will regret it the instant it's done. I've found over the years that regret is much more painful than obedience.

4. Gratitude-Paul and Silas praised the Lord in the prison cell, in the darkness, after the beating, and with the shackles on. In the same way, going through that valley, I can thank God that I'm passing through and not a permanent resident. I can thank God that He's with me in the valley. I can thank Him for His unfailing and unchanging love, mercy, and grace.

5. Praise-I can testify to God's goodness and power in my life by my praise in the midst of the valley; not only with words and psalms/songs - But I can testify to God's goodness and power in my life through my faith, trust, obedience, gratitude and joy. When my joy in and over the Lord remains through the valley, I make it a place of springs and pools because that joy overflows from Christ in me.

mulai terbuka nih dr ayin gimel ke ayin dalet , dalet bicara soal pintu yang terbuka , monik dapet ttg pintu yg Tuhan bukakan lewat unity dan satu komando .
di ayin gimel ada tarian kerub karna gimel bentuknya spt kerub - gimel org kaya yg memberi dgn murah hati pd dalet orgmiskin yg menerima dgn tangan terbuka.

Gbr ayin dalet cp. Spt mata ada kornea yg terbuka
Pelajari. Ttg. Pintu, hati itu pintu, mata, mulut pintu
Yoh 4:14 dr dalam hatinya terpancar aliran air

Miskin bicara soal hati yg hineni . Jadi pengelola apa yg Tuhan kasih

Yesaya 45:1-4

Saat hadapi pintu , trus desak maju . Tuhan yg akan buka dgn paksa pintu tembaga yg tertutup .

Apakah dlm tiap saat kamu buka hatimu buat dia, saat kamu kerja. Seberapa besar ketergantunganmu sama Tuhan . Apa kamu tanya Tuhan dulu?

Ingat kita adalah hamba yg mengelola .

Yesaya 52 :12

Sikap hati miskin adalah sikap hati hamba atau pengelola